Mercúrio em Carneiro: De 4 a 19 de Abril de 2021

Mercúrio em Carneiro: De 4 a 19 de Abril.

Mercúrio ingressa em Carneiro às 04h42min.

Lua em Capricórnio: De 3 a 5 de Abril de 2021

Lua em Capricórnio: das 09h13min de hoje às 14h04min do dia 5.

Lua em Sagitário: De 1 a 3 de Abril de 2021

 

Lua em Sagitário: das 06h59min de hoje às 09h13min do dia 3.

Lua Fora de Curso: Abril de 2021

 

Lua Fora de Curso

Abril de 2021

A Lua, como qualquer Planeta, quando está Vazio ou Fora de Curso, preserva um princípio de continuidade cíclica, embora desconectada, mas perde o sentido de direcção. Existe uma ausência de finalidade, apesar de existir movimento.

Os períodos em que a Lua está Fora de Curso devem ser tidos em consideração para melhor se decidir o tempo de agir ou pensar, de falar ou calar.

Cheque Oferta: Páscoa 2021

Nesta Páscoa e com estes tempos incertos, ofereça a quem precise de orientação uma Consulta de Astrologia ou Tarot.

Dadas as Consultas Presenciais estarem suspensas, a consulta será realizada à distância através de Skype, Google Meet ou Zoom.

O Cheque Oferta tem uma Validade de 6 meses, estando a consulta sujeita a disponibilidade de agenda e a marcação.

Assista ao vídeo de Apresentação das Consultas em http://rodolfomigueldefigueiredo.blogspot.com/2020/11/apresentacao-das-consultas-de.html

Conheça as várias modalidades de consulta e consulte os seus preços em

https://rodolfomfigueiredo.wixsite.com/astrologia-e-tarot/consultas

ou

http://rodolfomigueldefigueiredo.blogspot.com/p/consultas.html

Para adquirir o seu Cheque Oferta utilize os vários contactos à disposição nestes sítios ou envie mensagem privada. 

Uma Consulta Profissional para Qualquer Parte do Mundo.

#RMdFChequeOferta #RMdFConsultas #RMdFAstrologiaeTarot

A Alma do Mundo, o Todo e as Partes: Exemplo Textual

Jean-Baptiste Gourinat, J.-B., 2020, "Apospasma: The World Soul and its individual parts in Stoicism" in World Soul - Anima Mundi: On the Origins and Fortunes of a Fundamental Idea, ed. C. Helmig, 167-8

According to various Stoic texts and sources, our souls are parts of the World Soul; they are merê or apospasmata of the World Soul. What does this mean exactly? Not only does this have consequences regarding the relationship between the World Soul and the individual souls, but it also has consequences concerning the nature of both souls. A meros seems to designate a part belonging to a whole. This would mean that the World Soul is divided between the individual souls it is composed of, so that, in a way, the World Soul is composed or constituted of the individual souls. Therefore, the perceptions, reasonings, and will of the World Soul would be the sum or the result of the perceptions, reasonings, and wills of the individual souls. There would be no difference or conflict between them. This, however, hardly seems to be a consequence that the Stoics are willing to endorse. On the other hand, an apospasma seems to be a detached portion of the World Soul. In that case, the individual souls are autonomous parts of the World Soul. This is the most likely version of the relationship between the individual souls and the World soul, and this seems to be the version endorsed, at the end of the history of Stoicism, by Marcus Aurelius when he said that each individual human being’s soul is a ‘fragment’ (ἀπόσπασμα) of himself, which ‘Zeus has given to each man to guard and guide him’ (5.27). However, this version of the relationship appears syncretic, since Marcus described this guardian soul as a daimôn, a ‘god-like entity’, and this appears to be a notion borrowed, among others, from Plato’s Republic by the Stoics. Such a conception of the soul as a god-like entity seems to pertain mainly to the ‘divine’ part of the soul, not to the animal soul which, in the Stoic tradition, appears at birth by the transformation of a physical plant-like breath to an ensouled breath: in this version, the soul does not come from God from the outside, it is nothing else than the transformation of the qualities and properties of the breath, and it is not detached from God and does not supervene from the outside. In that case, the World Soul and the individual souls are simply analogous. Again, this is clearly not what the Stoics have in mind: the relationship between the World Soul and the individual souls is not an analogy, it rather seems to be a whole-parts relationship. Moreover, the Stoics seem to maintain both that the individual souls are generated by a transformation of the inner plant-like breath of the embryo and that it results from an exhalation of the Word Soul. They combine a medical theory of soul-formation with a cosmological, Heraclitean-like view of the formation of the individual souls from the World Soul, in a rather puzzling manner. To put it in a nutshell: the Stoics seem to endorse the cosmological view that the individual souls are parts and emanations of the World Soul, but this seems to conflict with their more medical description of the process of soul-formation, and, in addition, this creates difficulties concerning the kind of relationship between the parts and the whole. In order to address these issues, the present paper will first describe the Stoic conception of the World Soul and then proceed to the different accounts of the formation of the individual souls and their relation to the whole. 

Jean-Baptiste Gourinat, J.-B., 2020, "Apospasma: The World Soul and its individual parts in Stoicism" in World Soul - Anima Mundi: On the Origins and Fortunes of a Fundamental Idea, ed. C. Helmig, 167-87. Berlim/ Boston: Walter de Gruyter.

Lua em Escorpião: De 30 de Março a 1 de Abril de 2021

Lua em Escorpião: das 06h33min de hoje às 06h59min do dia 1.